faith in the king

Mark 4 v 34- 5 v 20
Intro- Cigars- little fires
- Question for today is what does it mean to have faith in Jesus the bringer of the kingdom of God
- Answer Martin Luther, 3 parts “Notitia” (evidence/knowledge), “assensus” (inclination/attraction) and “Fiducia” (fidelity/commitment)
- You see these all in this text
Did all this really happen?- small details, time, cushion, exact location, other boats, accurate and unnecessary
- Not hero-God myths, either sophisticated lies or historical acc
- Unflattering picture of the disciples, slow, weak, fearful.
- Gospels are strong evidence acc are of real historical events
- We can trust in the bible, faith in Christ is based on solid facts
Calming the storm- Person of Jesus, quite human and divine, tired, words of command
- Important, not human cant be our rep, divine can’t reveal God
- First set of miracles show he is all powerful, over nature, demonic, even death
- Jesus brings hope when all seems lost
- Trusting in Jesus 1)faith is all about content and information
- When Jesus says “do you still have no faith?” he is saying he has already given them plenty
- Faith is not simply belief, it requires trust
- Faith is built up by examining all evidence and trusting what you see (Notitia)
- 2) Faith includes action “still”, he is assuming they should be doing something
- Faith is not just a gift “oh you poor lads”, he is shouting! Angry not because they shouted for help, but that they doubted his love, after all he has shown them, faith is an exercise
- Supplements Eph 2 v 8-10
- Given faith, but we must exercise it, it is a muscle, don’t use it lose it! NIAGARA ANCHOR DO YOU KNOW HOW TO USE IT
- We can’t complain we don’t have faith we need to act upon it!
- Fiducia we have to be committed to the truth, despite our fears
- We need to “consider the lilies” Matt 6, think through your fears, doubt is an absence of thinking!
- 3) Faith is a matter of being attracted to Jesus, and what he has done for us
- doubt is questioning his love and power
- “Still” that is the key word! He has done enough!
- Faith is thinking, committing but also resting in the love and work of Jesus
- Biggest failure of disciples is the thought that Jesus doesn’t care, but it is the cross that confirms the love and how far he will go for us.
- Similarities to Jonah, the fear, Jesus is the true Jonah, Matt 12, consumed by the storm of God’s wrath, so we can have peace and be calm and be saved
- Jesus has calmed the only storm that can really harm us, God’s wrath, if we recognise that, we can trust him in the smaller storms.
- This is the proof that we can trust him.
Legion ch 5 v 1-20
- demonic in society, sceptics, psychological, social structures
- Jesus has the authority to rescue, he is liberator and healer
- There is an alternative to having Jesus as master
- As you submit to him as King, he brings you into the kingdom and kingdom into you!
a) Person of Jesus, ch1 showed the power of Jesus no hocus pocus, just a command, same here, simply gives permission, he is the higher power
b) Trusting Jesus 1) demons know who Jesus is, James 2 v 19, good theology, faith is more than good theology, live in trust and building life upon the truth of Jesus
2) Townspeople see how they respond! They are petrified at his power, because it meant loss of control!
- Faith is to accept losing control, to let the power of Jesus in, a good and unpredictable irresistible force
3) Cured man, begs to be a disciple, Jesus refuses and he obeys, he is called to go home and be a witness, he gladly does it with his whole heart - this is true faith, as opposed to the demons and the townspeople
- unlike the demons he bases his life on the truth of Jesus
- unlike the townspeople, he gives Jesus control of his life
- Jesus gives him a different agenda from what he wants & he accepts
- He experiences “unanswered prayer” but responds in obedience
- THAT IS FAITH!
4)Application a) Jesus wants you to go to your loved ones and tell them what Jesus has done b)Story shows us no matter the storm, how much we have messed up, how deeply enslaved, how bad our problems, JESUS SETS US FREE! THAT TAKES FAITH, daddy I can’t see you!
MAY YOU……tell others, persist in the storm, trust in your Father

The community of the king

Mark ch 3 v 7-35
RIOTS
Intro
- each section of Mark reveals something about Jesus, power, purpose, plan
- ch1- authority, ch2- conflict, ch3- new community
- community!! Built through serving, teaching, preaching, training, counselling, healing and liberating
- as we read Gospel we are confronted with 1) HOW can Jesus carry this out in my life 2) How can I carry it out in the lives of others
They want to kill Jesus
- Pharisees and Herodians
- Jesus brings new community not through who you are or what you do, but by accepting what he brings!
- Tells us who his family truly is, he chooses the leaders of the community
Contrasts
- Leaders reject but the people do not, leaders don’t see it demons do
- One of the main themes of mark “the upside down kingdom”!
- Mention main players
- First will be last and last shall be first
The 12 disciples
- disciples are called to be “sent out” to preach and do miracles
- 12 significant? Formation of Israel= formation of Church
- NEW EXODUS! Mountain, 12 tribes, OUT OF SLAVERY
- Death of first born = death of Jesus is the liberation of the people
- Inclusive!
We as disciples
- Disciple is a serious follower, not just believe but follow. What does this mean?
- CHOSEN BY GRACE! Called by God!
- Against religion, the disciples slow, hard hearted, cowardly
- We are chosen; we are not the choice cut though! Humbling, gives security
- Not about performance but relationship
- This is what makes Christians different
- WE NEED TO DO WHAT JESUS DID
- Called and sent out, preach and do deeds, all priests!
- HOW? Tell the truth, show love, uses the gifts, lead people to meet the king
- Disciple and apostle, a follower who is sent, Jesus not just meeting our needs/ to serve him in the world
- MINISTER OUT OF TIME SPENT WITH HIM
- Intimacy, drives us, not academic, disciples trained by living with him
- CALLED INTO COMMUNIITY, zealot/tax collector
- Not in community not a disciple!
Rejection of family
- Family reject him, leaders reject him, relationship is spiritual
- Unforgivable sin? V 28&29
- Only way is to reject grace and not repent and reject Jesus
- Not what is expected, but proud need to beware!
Practical implications
- family? Who is family? Community of Jesus, the family of Jesus are those who follow and do his will
- Prodigal son Luke 15
- Jesus is the true elder brother, we become part of God’s family at his expense, the true big brother

Mark: The meaning of free grace ch 1 v 35- 2:17

Intro: Jesus a man of authority, to heal and forgive, which was for God alone, he ate with sinners, which was forbidden, he needed no other authority
1.ch1 v 35-39 Popularity
I. v 28, news of Jesus spread like wildfire, overwhelming crowds
A. Gets up to pray in solitary place for hours (not cut like we do)
B. After Peter tells him, he says “lets leave”
II. Why? He was for everyone
A. preacher not just a miracle worker
III. Jesus’ priorities
A. Prayer (leans on the father)
B. Balance of word and deed in ministry
C. Popularity is not a priority (quality rather than quantity is the key to Jesus’ ministry
2. ch 1 v 40-45 Leper
I. Leprosy was a term for variety of skin diseases and disorders
A. Quarantine
B. Ceremonially unclean, even when you came near (tree)
II. Leper approaches Jesus, heals not only with pronouncement but with touch
A. Surprising as not needed for physical healing (cf 2 v 10-11)
B. Surprising because Jesus opens himself to be branded unclean
III. Risky, but touch is significant
A. Not needed for the physical healing, but for the emotional suffering
B. Jesus can’t become unclean
3. ch2 v 1-5 Paralytic
I. Back to Capernaum, preaching this time, not healing
A. Doing good is not the whole of Christianity, if it was Christianity would be just like any other religion
B. It would be a matter of following examples and fulfilling ethical standards
C. But we are saved by faith in what he has done
II. We need to hear the message to believe it! Surprises persistent friends
A. Jesus forgives his sins!
B. Something more radical and basic than physical health, being right with God
C. The only thing that can really kill you is sin
D. The only cure is forgiveness
III. Jesus surprises us the readers
A. How can you forgive someone who isn’t repentant?
B. Jesus reads the motives of the heart
C. We don’t have to say things the right way, or follow a set of rules
D. Have a heart of dependence and desire to get near him
4. ch2 v 6-12 authority to forgive sins
I. third group of people surprised by Jesus
A. Religious leaders, enormous claim about Jesus, blasphemy!
B. Jesus claiming he is God
II. someone sins against you
A. costs you something
B. to forgive means you don’t expect to be reimbursed, you pay for it yourself
C. you can only forgive if a debt is against you or if you are willing to pay for someone else’s debt
III. If Jesus forgives sins, he is claiming all their sins are against him
A. every sin breaks his rules (he is rulemaker)
B. Jesus is claiming he can pay for these sins
C. Religious leaders never expected this!
5. ch 2 v :9 what is the answer to Jesus’ question?
I. Which is easier?
A. Anyone could say “you are forgiven”, need power and authority
B. Jesus says the first does the second, he heals the man
C. Jesus is saying “ I HAVE THE AUTHORITY”
6. Ch 2 v 13-17 Sinners and the righteous
I. Do the righteous not need him? This is a warning to the self righteous
A. When do you go to a doctor? When it is beyond your control
B. You don’t go just for advice, you want intervention
II. Jesus calls the sinners and the righteous
A. Sinners know they are in need of the great physician
B. Righteous think they can do it on their own! (Work hard, live a good life etc) Jesus an example not a saviour
III. Jesus can and will only help those who know they are moral failures, unable to save themselves
A. Self righteousness is in some ways the only fatal sin
B. The moral and righteous are turned off (when Christianity is explained)
C. The big “sinners” are turned on (when Christianity is explained)
7. ch2 v 13-17 Levi
I. Peter, Andrew, James and John, working class, Levi wealthy!
A. No religious type! Jesus’ call is to all!
B. Only the religiously proud exclude themselves
II. Jesus can reach and transform anyone
A. Levi’s call is not merited, it is grace!
B. Jesus’ call over all, to everyone and for everything
8. What is the theme that binds?
COMPASSION, SURPRISING, GRACE!!!!! COLOURS OUTSIDE THE LINES, MOULD BREAKER! HARD CASES, NO PREJUDICE, ONLY MORAL FAILURES NEED APLY, NOT ONLY A TEACHER, REAL POWER! FORGIVENESS CHANGES

“When God Increases the Uncertainty”

Series: Race of Faith
Hebrews 11:32 Gideon
INTRO
-one of the great sights is Michelangelo’s David—this massive sculpture regarded as one of the great artistic achievements of all time
-what I did not know was the story behind the materials
-in the late 15th century, the Florentine sculpture Agostino d’Antonio began work on a huge block of marble
-but after several futile attempts—he gave it up as worthless
-and the block of stone—badly disfigured—lay idle for 40 years
-until a young artist by the name of Michelangelo came along and saw what it could become
-and receiving his commission—he spent the next several years sculpting his masterpiece
Those listed in Hebrews 11 represent stories of men and women who God sculpted into masterpieces of faith
-who stepped into vast unknowns
-accomplished great acts of courage
-because they took God at His word
One of those listed is Gideon—11:32
-whose life has been captured in Judges chapters 6-8
In order to understand Gideon—we must understand his world
-and here is what stands out—Gideon’s world was a mess
-no leadership, no moral compass
-everyone doing what was right in their own sight
There was this unending cycle of rebellion—retribution—repentance—and ultimately restoration
-chapter 6 describes the retribution moment (read 1-6)
-Israel’s spiritual neglect invited the Midianites
-a semi nomadic tribe of camel driving warriors from the south
-who took their formidable beasts and wasted the land, pillaged and plundered the people of Israel
-like locusts, they swept in on an annual basis and devoured anything that lived
-and seven years of terrorist campaigns had a devastating effect
-it left Israel “impoverished” (verse 6) (lit reduced to something tiny)
So they cried to God for help
-and God—as He always does—heard and spoke
-but more—He raised a deliverer (read verses 7-12)
-we’re not immediately impressed
-but then—most of those God calls are not necessarily imposing, remarkable, inspiring—Moses, Samson, Jonah, Peter
-Gideon was a simple farmer--improvising-beating out grain in a winepress—so as to not arouse the attention of the Midianites
-but God saw something in this clump of clay, mass of marble
-He saw a mighty warrior, a powerful hero, a man’s man
-who would change his world
-just as He sees something in you—something in me
-and though it may seem so contrary to what we can see
-for all we see is the clump of clay
-He nonetheless occasionally speaks into us what He intends us to be
-speaks His future into us
-calls us to what He intends us to be
-even if it sounds rather absurd at the moment
-for He sees far beyond who we are—out into what we can be when we submit to His refining work
-come to grips with His call
-as McManus puts it—“If everything else remains uncertain—be clear on
this point—there is a calling on your life”
And if we have lost faith that God continues to do this—then maybe we are not listening
And how did Gideon respond?
-the same way many of us do
-with enthusiasm, assurance, passion
-no--with skepticism, doubt, fear, and maybe even a bit of cynicism (read vs 15)
-do you know the meaning of my name Gideon—it means “hacker”, hewer?
-are you aware of my standing?
-I am in the “thinnest” clan, I am the runt of the litter (Peterson)
-I think God you have the wrong number
-and my guess—a lot of us do the same thing with this call of God
-who am I God?
-I’m just this civil servant, this teacher at King’s park, this IT guy trying to survive
-this full time mum trying to maintain a home
But God is not put off by our lack of faith
-He didn’t agree with Gideon—He doesn’t agree with us
-He keeps sculpting, shaping, forming
-Speaking His hope into us- (read vs 16)
Gideon would need some assurance—some sign from God
-Some indication this was of Him (read vs 17)
So God showed Gideon He was in this (read vss 20-21)
But Gideon needed more assurance—facing the enemy, he needed a guarantee
-something that would underscore God’s power to save (read 36-39)
-but before we shake our heads over Gideon’s lack of faith
-let’s remember that God never rebuked Gideon for this
-He quietly accommodated
-proved Himself to Gideon
-and we should remember we do the same thing
-we look for some tangible sign God is in this
-we put God to our own tests
Why?
1. WE PUT GOD TO THE TEST—IN ORDER TO FIND CERTAINTY
-we want to know God is in this
-in the fog—we need an occasional glimpse of light from the shore
-we need God to assure us He has called us
-that He is working out His will in our lives
Illustration—
Illustration—
And sometimes God speaks, acts
-the fleece is wet
But before we go too far down this road
-we must realize God is often doing something as well
2. GOD PUTS US TO THE TEST—TO CREATE UNCERTAINTY
A. Sometimes He takes us out of our experience
-out of the safety and into the dangerous (read 6:25-26)
-He will call us to tear down our altars, destroy our idols
-the things that claim allegiance over us
-things we have built to give us security—money, possessions, careers
-He will call us to tear down anything that comes before Him
-and build a proper kind of altar
B. Sometimes He will demand we remove those things we rely on that make us self-sufficient (read 7:1-8)
-God knows our tendency to build our armies, accumulate our resources—such that we will not have to rely on Him so much
-so that we can take some of the credit
Sometimes God hears our prayers
-gives us reassurance—certainty
-and sometimes He strips us bare of sureness
-leverages the odds against us
-does things that make no sense from a human perspective
-require we travel in dark places
-PUSH US INTO UNCERTAINTY
Why?
-because if we come to a place where it all is certain—-then faith is unnecessary
-and if faith is unnecessary—God is unnecessary
It’s when Gideon came to grips with this tension
-embraced certainty and uncertainty
-the story tells us he worshipped (7:15)
But more—something of the future entered the present (read 7:17-18)
-a doubter became a believer
-a coward—a hero
-a hider—a leader
-a farmer—a warrior
-a slab of marble—a David
CONC
Here are the questions Gideon poses—
Have you come to peace with this ongoing tension of certainty and uncertainty
-that both are necessary in this journey of faith?
-that uncertainty is where God does His greatest work?
But here’s a bigger question—
Are you convinced that slab of marble you see in the mirror is a mighty warrior in the making?
-to fight the good fight with weapons of faith, hope, love
-face our Midianites
-follow our Warrior King Jesus?

The meaning of the Kingdom

Mark 1 v 16-34
Introduction
I. Kingdom of God is near
A. Who is this king? Peter Faulk, Colombo, Jesus identified, but slowly revealed by Mark
B. Nature of the kingdom what is it, how do we enter it?
In v 16-20, what do we learn about the kingdom?
I. It means coming under Jesus’ authority
A. v 16-17, authority extends to work life
B. v 19-20, authority extends to family life
II. It means drawing others into the kingdom too
A. Fishers of men v 17, metaphor for Christian discipleship
III. it means decision
A. at once they left v 18, without delay they left v 20
B. world torn open, ruptures status quo
C. Makes people choose
D. Kingdom requires a decisive act of commitment
What do vs 21-22 teach about the Kingdom of God?
I. Jesus exercises his intellectual authority
A. We must submit our ideas, philosophies, ideologies and opinions to him
B. Beliefs shape practice
II. Mark explicitly uses the term authority v 22
A. “out of the original stuff” He was brand new!
B. Teachers “thus saith the Lord” Jesus “but I say to you”
C. Amen, Amen, usually afterwards, Jesus uses to start
D. No one else ever did this, not kings, priests, prophets
What do vs 23-28 teach us about the kingdom of God? Despite modern prejudices against the idea of demon possession how does the existence of evil spirits help us explain what goes on in the world?
I. Jesus exhibits authority over demons
A. not simply a claim to authority, this is proof
B. This is exhibition of power and authority never seen before
C. No incantation, just “shut up and get out”
D. No call on higher power, he is higher power
II. Our sceptical culture
A. Fair enough for an atheist, but not consistent for a believer to believe in a good God and refuse to believe there is evil supernatural beings
B. Demonic forces explain complexity of psychological problems, many causes, moral, physiological, psychological, demonic
C. Demonic forces can explain systematic social evil. Apartheid, Rwanda

III. Misery and evil not simply because of sinful choices
C. But Jesus can heal
D. His exorcism shows how the kingdom works, not simply rule giver, but liberator and healer, he brings in the new realm of the kingdom
IV. There is an alternative to having Jesus as master
E. Not everyone possessed like this man v 23, 24
F. Ephesians 6- principalities
G. Anything we make an ultimate value becomes a master and exercises enslaving power over us (career idolatry)
H. Jesus comes in as Saviour and therefore King, as we submit, priorities change, kingdom comes in, you become new
Over what areas of life do v 29-34 show his authority? What do we lean about the kingdom here?
I. Jesus is king over the physical world
A. Teaches and heals, word and deed
B. Christians to do likewise, fishers of men from injustice
People today struggle with the idea that we must absolutely submit all of our thinking and practice to the Lordship of Christ. How can we answer a person who struggles like that?
I. we need a king, even though democratic human rights say different
A. We want someone to help us, love us, not rule over us
B. Reason for democracy not because of goodness, but reverse, no power in the hands of one
C. We no longer honour the monarchy, we honour others
D. Wear equality with others, but undress before God, C.S. Lewis
II. If Jesus is not your king, something else will be, it is how we are built
Summary, what have we learned?
I. The kingdom is comprehensive, extending over every part of life and reality
II. The kingdom of God brings healing and wholeness to any area that comes under the king’s authority
Remembering the big picture
I. Who Jesus is
A. he is the king, Christ and the Son of God, B. he is as powerful as John the Baptist said (v7), C. he has supernatural authority
II. Why Jesus came
A. To establish a new kingdom B)He holds the power over the spiritual and physical world
III. How should I respond?
A. Apathy? B. Everyone who meets him is amazed. C. The demons were violently opposed to him

“Faith in Spite of Failure”

Series: Race of Faith
Hebrews 11:32
Many have been captured by the current movie, Amazing Grace, the story of William Wilberforce-a man whose heart was changed by God -and then changed his view of man—giving everything he had to end the slave trade—but according to the author Eric Metaxas—this wasn’t his greatest accomplishment--
“To fathom the magnitude of what Wilberforce did we have to see that the “disease” he vanquished forever was actually neither the slave trade nor slavery.
Slavery still exists around the world today, in such measure as we can hardly fathom. What Wilberforce vanquished was something even worse than slavery: he destroyed an entire way of seeing the world, one that held sway from the beginning of history, and he replaced it with another way of seeing the world.
Even though slavery continues to exist here and there, the idea that it is good is now dead. That is why it’s nearly impossible to do justice to the enormity of his accomplishment: it was nothing less than a fundamental and important shift in human consciousness.”
Wilberforce had to be a man of faith—who believed God for everything—even when it appeared hopeless—even when he couldn’t see how
Were the writer of Hebrews 11 still writing his chapter—Wilberforce would surely be there—alongside Enoch and Noah and Abraham and Isaac -men and women who stepped outside of their experiences
-beyond their comfort zones
-did not limit their sight to what was flesh and blood…
-to perceived certainty
-trusting God with the their lives—their futures—their possessions
-lives of risk intended to INCREASE OUR FAITH
This evening we look at the next illustration …found in Hebrews 11:32 (read)
-there is a quickening of pace
-sharp staccato beats
-no longer stories—he merely mentions names
-no longer writing—he is preaching
-what shall I say?
-preach it brother—tell it all!
-time would fail me to tell it all
-go for it brother—say it—preach it!
-I’d have to talk about Gideon and Barak, and Samson
And then—the congregation gasps
-wait a minute—have you lost your mind? Samson?
This is like arguing for Rob Bell as Calvinist of the year
- Ally McCoist to be given an oscar for his role in “shot at glory”
-my dog Skip invited to participate in crufts
-how can Samson be included in God’s Hall of Faith?
His story starts well enough in Judges 13
-verse 1 establishes the setting—Israel was in desperate shape (read verse 1)
-it was a situation of their own making
-their only hope was a deliverer—an act of God
-and there was—to a barren woman came this angelic announcement (read vss 4-5)
-there was something unusual, special about this man—like a Wilberforce in the making
-he was to be a Nazarite—a name whose very root implied separation
-set apart for God’s purposes
-marked by both diet and appearance
-and the chapter ends, telling his he became great and the blessing of God was on his life
-and the Spirit of God began to stir, disturb—shake things up inside him
Like a comedian who warms up the audience, that works to create anticipation—we’re ready for the curtain to open
-we expect something of greatness to descend on this world—as it did when
Hannah gave birth to Samuel, Elizabeth gave birth to John, Elizabeth Wilberforce gave birth to William
-we are ready for someone larger than life to excel in a religious vocation
-someone of heroic proportion, spiritual stature to come and shift the human conscience
-but from the outset, it is as if a wire got crossed
-and what transpires causes us to wonder if chap 13 and chap 14 are speaking of the same person
-we wonder if Samson’s parents picked up the right baby at the hospital
-or if they did—did they forget to inform their son of his marvelous destiny?
-for what follows is not heroic narrative—but a tragic-comedy
-and we wonder—how did he make it into the Hall of Faith in Hebrews 11?
-for here’s what we find—
1. Samson from the start is a MAN OF IMPULSE (read 14:1)
-like some drunk driver—Samson runs his life with more speed than direction
-in almost every situation—he lives on the reckless edge
-in places he has no business being in-like Timnah
-the place on the other side—the land of the Philistines
-where Samson appears to be on the pull—checking out foreign women
-here is a man who knows what he wants—and he wants it now-(read 14:2-3)
-it does not matter what social protocol or Jewish law requires
-Samson is like Woody Allen—who when confronted about a controversial affair, explained—“The heart wants what it wants”
-we anticipate a man full of the Spirit—but Samson is introduced as a man full of self
-that will lead to a series of self-defeating choices
-as well as a betrayal of vows that had set him apart at birth
2. We discover a man NOT TO BE MESSED WITH
-there is a fierceness in the heart of Samson
-that intimidated his parents-manhandled lions
-in every story-Samson is the clear alpha male, the wild stallion
-the OT bad boy whose favorite movie is bad boys 2 or point break
-who spends his days letting people how tough he really is
-and with each assertion of his will- he lets people know!
Samson is the antitype of the tame, domestic, tidy, dutiful, expressive— and above all—nice man
-every episode reveals this in Samson
-look what happens at his wedding (read 14:12-19)
-this guy is a mess
-in chapter 15-Samson’s wife was given to his friend
-and Samson again will get his revenge (read verses 15-16)
-there he is—in all of his pompousness declaring—
-I have made idiots of my enemies!!
-but you can’t help but wonder—who is the real idiot?
-in chapter 16-Samson seems to be in full descent
-ruled by his passions—he seeks to satisfy his lusts (read verses 1-3)
—Samson seemed to look for intimacy in self destructive ways
The tension between Hebrews 11:32 and the narrative grows with each story
-for this thing is reading less like a spiritual biography
-and more like something in News of the world
-less like a devotional—more like a expose of Ryan Giggs
3. Samson is a man who will have the FINAL SAY
-still driven by his sexual addictions
-he finally meets up with his undoing
-her name is Delilah—whose name should have tipped him off—“flirt”
-she is a woman who is less enamored with Samson—more interested in
money (read verses 4-5)
-and in the end—she gets her way
-in the end—what goes around comes around
-whatever we invest in—we tend to get back with interest (read verses 20- 21)
-this bad boy of Israel becomes the Philistine’s trophy
-by day—a grinder in a prison
-by night—a lewd form of entertainment in the temple of Dagon
-but Samson isn’t finished—he will have the final say (read verses 25-30)
So what do we do with this?
-how do we reconcile this tragedy with Heb 11:32?
-where is the stuff of Abraham, Wilberforce?
-WHERE IS THE STUFF OF FAITH?
-even in his final, mighty act—it is as self serving as all the others
“Remember me O Lord…so that I might with one blow get my revenge”
1. Maybe it is this—that Samson had the faith to lay hold of the power God had given him
-that came upon Him time and again to do what otherwise could not have happened
-three times we read-“The Spirit of the Lord came upon him in power”
-and one can only imagine what would have been if he had not abused the power God gave him
-and there’s something to this
-because some of us lack the sort of faith that lays hold of what we have in
Christ
-lays hold of this—that we have also been set apart like Samson
-citizens of a different realm
-empowered by the same Spirit—such that when we seek God
-He is able to do immeasurably more than we can ask or imagine— according to the power working in us
-all too many people of faith do not step out and believe this is so
-and live weak lives—that evidence little of God’s might
2. But maybe the writer of Hebrews had something else in mind
-something less obvious—yet there for sure
-that Samson’s faith was this
-that though he made a string of bad choices
-that though his usefulness was nearly over
-his manliness bankrupt
-his spirituality stamped with the words—“lost potential”
-his life marked as “squandered opportunity”
-who could have resigned himself to be some circus freak
-someone destined to spend the rest of his life grinding stones
-he nonetheless stepped out in faith and believed that God can yet use him to accomplish His purposes
And that requires great faith
-because there is something of Samson in all of us
-most of us are a mixture of spiritual promise and sinful choices
-who might be here—barely—and certainly convinced God has no use for
If God would still come upon a Samson
-how much more will He come upon us
-use us to accomplish His will through us
CONC
Ask for the gift of faith, pray for more faith, step out in faith, and though you feel that life has passed you by, see how God will come upon you and accomplish his will through you.

Your gospel is too small

Series The gospel of Mark
Dentist £60

What Gospel not
I. Instruction
II. Biography
III. History
IV. Legend or myth
What the gospels were
I. Not teaching or record but news
II. Angel was a messenger
III. Gk Evangels- victory or new King etc
IV. Inscription- beginning of the gospel of Caesar Augustus
V. Heralds of good news
VI. Important? Other religions spoke of illumination, knowledge, instruction, teaching, wisdom, Gospel is chosen
VII. Because gospel is news of what God has done for you, not instruction or advice.
VIII. Gospel is about historical events, if Jesus came it means something for everyone
1. Isaiah 40 v 3-5 compared with Mark 1 v 1-4, What is Mark telling us about Jesus?
I. Christ, anointed one, messiah anointed one
II. Son of God, divinity, angelic being?
III. John B, Isaiah 40, the Lord, Yahweh, no higher claim possible for Jesus
IV. Mark roots Christianity in Israel, fulfilment of Judaism, Gen 3 v 15
2. How does John pave the way for the Lord? What do verses 4-8 tell us about the Messiah? How is the King to be received?
A. Repentance seen in call to be baptised and newness, not just for gentiles, everyone
B. v7 Baptism with the Spirit is the way to meet the King
I. Shows you have met with the King
II. Water baptism is only a symbol
III. Baptism of the Spirit is when you receive and join with Jesus; you become part of the body.
C. v 7-8 attitude of submission and recognition of Messiah
I. John and sandals
II. Our obligation of service must be as radical, he is our absolute Lord and we must acknowledge him as such
3. What do verses 9-13 tell us about what “baptism of the Spirit” means and brings to us?
A. it is a spirit of sonship
I. Power yes, but more! Jesus knew he was loved by and pleasing to the Father
II. Same for us Rom 8 v 15-16, Spirit witnesses to us, we are children of God
III. We need that desperate assurance, the Spirit gives it, floods us!
B. Makes the wilderness a place of growth
I. Spirit sends Jesus into the desert to be tried and tested
II. Not an accident, not a devastation, or weakening, it is empowering
III. We can expect suffering as children of God, but we rejoice in our sufferings, for it brings hope (romans)
IV. Jesus with the wild animals
4. v 14-15 tell us the essential message of the King
A. essential message
I. Something has happened in history
II. The King has entered into history
III. The way to relate to the king is not great deeds or worthiness, but by admitting your sin and believing in the King
B. Mystery
I. Who is the King? We know but will be revealed
II. Why only near? Something has to happen
5. Mark’s narrative is breathless, abrupt, what is he trying to do?
I. World has been torn open by God, his style conveys this
II. Jesus’ coming requires decisive action
III. You need to act, repent and believe, neutral not an option!
6.Remembering the big picture
A. Who Jesus is!
I. Christ, the good news God has promised
II. Good news of victory
III. Gospel is all about Jesus
B. Why Jesus came
I. Solve the problem of sin from the fall, v 4, v 13, v 15
C. How should I respond?
I. Not opposition v 14
II. Repentance and faith v 15
III. Mark’s gospel demands commitment and change, that is God’s eternal call
7. What is the gospel?
I. We are saved by his work, not ours
II. We can through faith and repentance be sons and daughters of God
III. The Kingdom of God, the freeing, liberating power of God has come!

God wants to heal pt4

A measure of faith

My sceptism. a ‘word of knowledge’ (1 Corinthians 12:8) a supernatural revelation of facts concerning a person or a situation, which is not learned by the efforts of the natural mind, but is made known by the Spirit of God. This may be in the form of a picture, a word seen or heard in the mind, or a feeling experienced physically


My attitude reflects the fear and scepticism many of us in the twenty-first century bring to the subject of healing. I decided to reread the Bible to try to understand what it said about healing. Of course, God heals with the co-operation of doctors, nurses and the whole medical profession. But the more I have looked, the more convinced I am that we should also expect God to heal miraculously today.


Healing in the Bible

In the Old Testament we find God’s promises to bring healing and health to his people if they obey him (eg, Exodus 23:25-26; Deuteronomy 28; Psalm 41). Indeed, it is in his character to heal, for he says, ‘I am the Lord who heals you’ (Exodus 15:26). We also find several examples of miraculous healing (eg, 1 Kings 13:6; 2 Kings 4:8-37; Isaiah 38).

Naaman, We see, first, from this story that healing can have a remarkable effect on a person’s life – not just physically, but also in their relationship with God. Healing and faith can go hand in hand. Secondly, if God acted in this way in the Old Testament, even more, now that Jesus has inaugurated the kingdom of God and the age of the Spirit.

The first recorded words of Jesus in Mark’s Gospel are, ‘The time has come . . . The kingdom of God is near. Repent and believe the good news!’ (Mark 1:15). The theme of the kingdom of God is central to the ministry of Jesus.

Greek basileia, Aramaic malkuth,. It means not only ‘kingdom’ in the sense of a political or geographical realm, but also carries the notion of activity – the activity of ruling or reigning. Thus ‘the kingdom of God’ means ‘the rule and reign of God’.

In the teaching of Jesus, the kingdom of God has a future aspect which will only be fulfilled with a decisive event at ‘the end of the age’ (Matthew 13:49). a coming harvest at the end of the age when ‘the Son of Man . . . will weed out of his kingdom everything that causes sin and all who do evil . . . Then the righteous will shine like the sun in the kingdom of their Father’ (Matthew 13:24-43). The end of the age will come when Jesus returns. When he came the first time, he came in weakness; when he returns, he will come ‘with power and great glory’ (Matthew 24:30).

History is moving towards this climax with the glorious coming of Jesus Christ (Matthew 25:31). In all, there are over 300 references in the New Testament to the second coming of Christ. There will be a universal resurrection and a Day of Judgement. For some (those who reject Christ), it will be a day of destruction (2 Thessalonians 1:8-9); for others, it will be a day of receiving their inheritance in the kingdom of God (Matthew 25:34). There will be a new heaven and a new earth (2 Peter 3:13; Revelation 21:1). Jesus himself will be there (Revelation 21:22-23) and so will all who love and obey him. It will be a place of intense happiness which goes on for ever (1 Corinthians 2:9). We shall have new bodies which are imperishable and glorious (1Corinthians 15:42-43). There will be no more death or mourning or crying or pain (Revelation 21:4). All who believe will be totally healed on that day.

On the other hand, there is a present aspect to the kingdom of God in the teaching and activity of Jesus. We see the signs, the dawning, the budding of the approaching kingdom. Jesus told the Pharisees, ‘The kingdom of God is among you’ (Luke 17:20-21). In his parable of the hidden treasure and the pearl (Matthew 13:44-46), Jesus suggests that the kingdom is something which can be discovered and experienced in this age. Throughout the Gospels it is clear that Jesus saw his ministry as the fulfilment of the Old Testament promises in history. In the synagogue at Nazareth, Jesus read the prophecy from Isaiah 61:1-2 and asserted, ‘Today this scripture is fulfilled in your hearing’ (Luke 4:21). He went on to demonstrate this present reality of the kingdom by all that he did during his ministry, in the forgiveness of sins, the suppression of evil and the healing of the sick.

The kingdom is both ‘now’ and ‘not yet’. The Jewish expectation was that the Messiah would immediately inaugurate a completed kingdom,


We live between the times, when the age to come has broken into history. The old age goes on, but the powers of the new age have erupted into this age. The future kingdom has broken into history. Jesus preached the kingdom of God. He also demonstrated its breaking into history by healing the sick, raising the dead and driving out demons.

A quarter of the Gospels is concerned with healing. Although Jesus did not heal all in Judea who were sick, we often read of him healing either individuals or groups of people (eg, Matthew 4:23; 9:35; Mark 6:56; Luke 4:40; 6:19; 9:11). It was part of the normal activity of the kingdom.

Not only did he do this himself, but he commissioned his disciples to do the same. Having shown what Jesus himself did, Matthew tells us that Jesus then sent the twelve out to do the same. He told them to go out and preach the same message: ‘“The kingdom of heaven is near.’’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons . . .’ (Matthew 10:8).

Nor was it only the twelve to whom he gave this commission. There was also a further group of seventy-two whom he appointed. He told them to go out and ‘heal the sick . . . and tell them, “The kingdom of God is near you”’ (Luke 10:9). They returned with joy and said, ‘Lord, even the demons submit to us in your name’ (v. 17).

Nor were his commissions confined to the twelve and the seventy-two. Jesus expected all his disciples to do the same. He told his disciples to ‘go and make disciples of all nations . . . teaching them to obey everything I have commanded you’ (Matthew 28:18-20, italics mine). He did not say, ‘Everything except, of course, the healing bit.’

We find the same in the longer ending of Mark’s Gospel (which is, at least, very good evidence of what the early church understood Jesus’ commission to be). Jesus said, ‘“Go into all the world and preach the good news to all creation . . . and these signs will accompany those who believe: In my name they will drive out demons . . . they will place their hands on sick people, and they will get well” . . . Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it’ (Mark 16:15-20, italics mine). Jesus says, ‘These signs will accompany those who believe’ – that is to say those ‘who believe’ in Jesus Christ, which means all Christians.

We find the same in John’s Gospel. Jesus said, in the context of miracles, ‘Anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father’ (John 14:12). Clearly no one has performed miracles of greater quality than Jesus, but there has been a greater quantity since Jesus returned to the Father. He has not ceased to perform miracles, but he now uses weak and imperfect human beings. Again it is ‘anyone who has faith in me’. That is you and me. These commands and promises are not restricted anywhere to a special category of Christians.

Jesus healed; he told his disciples to do the same and they did so. In the Book of Acts we see the working out of this commission. The disciples continued to preach and teach, but also to heal the sick, raise the dead and cast out demons (Acts 3:1-10; 4:12; 5:12-16; 8:5-13; 9:32-43; 14:3, 8-10; 19:11-12; 20:9-12; 28:8-9). It is clear from 1 Corinthians 12–14 that Paul did not believe that such abilities were confined to the apostles. Likewise, the writer to the Hebrews says that God testified to his message by ‘signs, wonders and various miracles, and gifts of the Holy Spirit’ (Hebrews 2:4).

Nowhere in the Bible does it say that healing was confined to any particular period of history. On the contrary, healing is one of the signs of the kingdom which was inaugurated by Jesus Christ and continues to this day. We should expect God to continue to heal miraculously today as part of his kingdom activity.

Healing in church history

In her book Christian Healing Evelyn Frost examined in detail passages of early church writers, such as Quadratus, Justin Martyr, Theophilus of Antioch, Irenaeus, Tertullian and Origen, and concluded that healing formed a normal part of the activity of the early church.

Augustine of Hippo (AD 354-430), whom many regard as the greatest theologian of the first four centuries, says in his book The City of God that ‘even now miracles are wrought in the name of Christ’. He cites the example of a blind man’s sight restored in Milan, when he was there. He then describes the cure of a man he was staying with, called Innocentius.

Next he described the healing of Innocentia – a devout woman of the highest rank in the state – who was healed of what the doctors described as incurable breast cancer.

All the way through church history God has continued to heal people directly. There has never been a time when healing has died out – right up to the present day.

Edward Gibbon, , ‘The Christian Church, from the time of the apostles and their first disciples has claimed an uninterrupted succession of miraculous powers, the gift of tongues, of vision and of prophecy, the power of expelling demons, of healing the sick and of raising the dead.’ Gibbon goes on to point out the inconsistency of his own day The same could be said even more so of our own day.



Healing today

God is still healing people today. There are so many wonderful stories of God healing that it is difficult to know which to give as an example.
God is a God who heals. The Greek word which means ‘I save’ also means ‘I heal’. God is concerned not just about our spiritual salvation, but also about our whole being. One day we shall have a new perfect body but in this life we will never reach perfection. When God heals someone miraculously today we get a glimpse of the future when the final redemption of our bodies will take place (Romans 8:23). Of course not everyone we pray for will necessarily be healed and no human being can ultimately avoid death. Our bodies are decaying. At some point it may even be right to prepare a person for death rather than praying for their healing. Indeed, the love and concern shown to people who are dying, for example, by the hospice movement, gives dignity to the terminally ill and is another outworking of Jesus’ commission to care for the sick. So we need to be sensitive to the guidance of the Holy Spirit.

This should not discourage us from praying for people to be healed. The more people we pray for, the more we shall see healed. Those who are not healed usually speak of the blessing of being prayed for – provided they are prayed for with love and sensitivity

special gift of healing (1 Corinthians 12:9) The commission to heal is for all of us. We are all called to pray for the sick

How in practice do we go about praying for the sick? It is vital to remember that it is God who heals, not us. There is no technique involved. We pray with love and simplicity. The motivation of Jesus was his compassion for people (Mark 1:41; Matthew 9:36). If we love people we will always treat them with respect and dignity. If we believe it is Jesus who heals we will pray with simplicity, because it is not our prayer but the power of God that brings healing.





Here is a simple pattern:

Where does it hurt?
We ask the person who wants prayer for healing what is wrong and what they would like us to pray for.

Why does the person have this condition?
Of course, a leg broken in a car accident will be obvious, but at other times we may need to ask God to show us if there is a root cause to the problem.

How do I pray?
There are various models in the New Testament which we follow. They are all simple. Sometimes we pray for God to heal in the name of Jesus and we ask the Holy Spirit to come on the person. Prayer may be accompanied by anointing with oil (James 5:14). More often it is accompanied by the laying on of hands (Luke 4:40).

How are they feeling?
After we have prayed we usually ask the person what they are experiencing. Sometimes they feel nothing – in which case we continue to pray. At other times they feel that they are healed, although time alone will tell. On other occasions they feel better but are not totally healed, in which case we continue as Jesus did with the blind man (Mark 8:22-25). We continue praying until we feel it is right to stop.

What next?
After praying for healing it is important to reassure people of God’s love for them regardless of whether they are healed or not, and to give them the liberty to come back and be prayed for again. We must avoid putting burdens on people, such as suggesting that it is their lack of faith that has prevented healing from taking place. We always encourage people to go on praying and to ensure that their lives are rooted in the healing community of the church – which is the place where long-term healing so often occurs.

Finally, it is important to persist in praying for people to be healed. It is easy to get discouraged, especially if we do not see immediate dramatic results. We continue because of our obedience to the calling and commission from Jesus Christ to preach the kingdom and to demonstrate its coming by, among other things, healing the sick. If we persist over the years we will see God healing people.

testimony

God wants to heal part 2

Job interview question
The anointed disciples heals the sick
Look at the gospels and you see Jesus healing, but the power and the authority came from the Father, through the Holy Spirit, Jesus’ ministry only began with his baptism and the dove resting upon him.
Dr Luke, in his gospel and in the book of the acts of the apostles, very interested in healing. It is pretty clear it is the Holy Spirit that healed, first through Jesus and then through the disciples. If it was the Holy Spirit that healed, then the disciples would heal in the same way that Jesus did
The disciples are filled with the Holy Spirit Jesus’ followers told to wait until Jesus sends the Holy Spirit, he told them they would do all he did and more! With Jesus at the Father’s side, the power and authority was with Jesus.
On the day of Pentecost it happened, they were filled and the healing of a man crippled soon followed. The acts of the apostles is actually the acts of the Holy Spirit.
The disciples heal the sick in the name of Jesus Peter explains what is happening, Jesus has been given power and authority so he can send/pour/baptise the Spirit, this is a fulfilment of the prophecy of John the Baptist and Jesus. Peter then goes on to heal, in John 14 Jesus predicted Peter would heal the sick, in Jesus name when the Holy Spirit came upon him.
The healed man was not yet a believer
The Spirit does signs, wonders and miracles through the believers
Tongues, prophecies visions, dreams, speak the word of God boldly, reveals liars, see heaven while facing death with courage, visibly shows with the laying on of hands, guides, transports, gives knowledge, predict a famine, blindness.
Throughout acts it is clear the Holy Spirit is God, Ananias lied to the Holy Spirit, you lied to God, Spirit is called the spirit of Jesus, Acts is a description of what happened, the trinity is clearly there at work. The Holy Spirit is doing the healing.
The acts of the apostle see healings as signs, wonders and miracles As Jesus’ healings were signs, so were Peter’s when he was filled with the Spirit, they were miracles, wonders! Philip, Paul, Barnabas. Interestingly healing is found in other places, symptoms alleviated, but soon the person who submitted to this sort of healing begins to appear like a person under oppression, who belongs to another, reminds us that if we enter into the new covenant, the Father only has good gifts for us.
Authority and power Jesus had the authority given to him, but he passed it on to the disciples, Matt 28, and the power too Luke 24, Acts 1, Jesus has the authority now, he sends the Spirit, Jesus on earth received the Spirit because he was righteous, we receive the spirit because his death makes us righteous, to practice healing, we need the authority and the power Jesus has, which comes when we have the Holy Spirit within us, without it we are frauds! Interestingly, the healings do not all follow the same path, it is not a formula Aeneas, Tabitha, but we need the authority and power, this only comes through the Holy Spirit, best example is the recovery of Paul’s after his conversion, Power and authority
The cross and the new covenant in Acts The cross is vital in all of this, because it gives the forgiveness of sins, which lets the Holy Spirit in. So our aim in seeking the healing of God is to repent of our sins, believe in Jesus, and ask him to fill us with the Holy Spirit, again and again and again, and the Holy Spirit is the one who heals, but may not bring the healing you expect
Application So what does all this mean for us? It means we have to believe in the God of miracles!, most of us for most of the time, do not have an expectancy about what God can do and what he is willing to do, hope yes, but expectancy?
Key difference between the false Gods and the true God is that God acts and speaks. Elijah lived in a time of unfaithfulness, but he expected! He didn’t preach, or pray for people, he took them to see the power of the living God
This is what so many of us long for, what many on the fringes of church long for, for those out there on the streets long for “THE LORD HE IS GOD!”
Does the fire still come down? Is he still showing his power? He was in this place last Sunday night, if we get serious about the healing God gives, churches all across the land will explode! We will have to bar the doors.
We need the model of Jesus, he taught, he preached, he healed, Matt 10 heal the sick, he never took that back, it still applies today.
We need to be truly expectant today, mustard seed size, but when we expect amazing things happen, when we move in expectancy heaven explodes, all those who call upon the Lord will be saved and we will know that we have planted seeds and help reap the harvest.
Mark 16v 15-18- expectancy comes with acceptance that the Son of God has given us authority and he is the one who sends us!

Secrets of the Vine 4

- Eternal Abiding 240-year-old vine still growing in Hampton Court. It is the oldest and largest living vine in the world with a root two feet in diameter. Planted in 1768 by Lancelot Brown, the fruit of this vine was intended for royalty. 500 to 700 bunches of grapes a year that weigh 220 to 320 kg The largest recorded crops of grapes from the Vine were 1,800 bunches in 1798 and 2,245 bunches in 1807. some of the smaller branches are 200 feet from the main stem, they still bear the sweet and delicious fruit because they are connected to the vine. Life flows from that single root and through out the vine bringing nourishment and strength to each of the branches.
Review of Previous Messages Week 1- Eternal Fruit- Getting a Vision of Eternity Week 2- Eternal Discipline- Getting Rid of the Mud Week 3- Eternal Pruning- Establishing Essentials Final Message- Eternal Abiding- Staying Connected Your place is to remain.
“Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.”- John 15:4-5 Nothing is strong language. Isn’t that a little extreme? Why is abiding or remaining in Christ so critical to bearing fruit? “Imagine a grape branch, severed from the trunk and lying in the dust. For that severed branch to produce one new leaf, flower, or grape would be impossible.” “Picture the place where ancient trunk meets vigorous branch… Here is the connection where life-giving nutrients in the sap flow through to the developing fruit. The only limitation on the amount of sap that goes to the fruit is the circumference of the branch where it meets the vine.” The only limitation we have to bearing much eternal fruit in our lives is a lack of connection with God. 1st rule, 2nd rule 3rd rule of the vine, If your life bears a lot of fruit, God will linvite you to abide more deeply with him Abiding, remaining is a command, we must act! My father constantly tells me, “You only get out what you put in!” The reality is that if I do not stay connected to God, all I have to offer others is myself… and my wife, children, church, and community need so much more than just me. Here is a reality we must all understand if we truly want to be a blessing to others, “You can only do so much.” When we are connected to the God that is good, there is a constant flow of goodness in and through our lives… not just temporary acts, or human-driven, human-limited goodness. Abiding in God opens the door to God’s resources of love, wisdom, passion, patience, power, grace, and generosity to flow through our lives. God will only nudge your so long. Drift Happens I once went to the beach and lied down on a lilo. If the current was stronger or if there was a sudden wave, I would have probably opened my eyes and paddled back… but the subtlety of the water kept me oblivious to the realization of my drift.
I think this is a good analogy of what happens with us and God many times. If we are not aware, the current of our culture can slowly take us away. Things seem good, calm, and we don’t even notice a current, but the next thing we know, we’ve drifted. If you go on a treadmill and put the speed to .5 mph, it seems so slow… almost like standing still. The effort it takes to keep up is almost negligable. However, if we do nothing and allow ourselves to drift at .5 mph in one day (16 hrs.), we would drift 8 miles. “Prone to wander, Lord, I feel it, prone to leave the God I love.” What’s scary about all this is that we can drift from God even when we’re doing work for God. We can get so caught up in working for God that we forget to spend time with God. We can get so caught up producing results for God that we forget our own relationship with God. Friendship! We believe God loves us, but do we think God likes us? Jesus is saying sit down, stay a while “The ultimate key to bearing much fruit is not doing more for God, but being more with God.”
Yes, God would love to see more of us get involved in serving. Yes, God would love for those us serving to give our absolute best… but God is reminding all of us today that we must stay in constant connection with Him if we truly want to bear fruit for God and His glory.
If that’s our real goal, not building our own kingdom, or serving just so we can feel good about ourselves… if we really want to glorify God and help others, we must stay intimately connected to real Source of Life.
Eternal Fruit does not equal what we can produce. Eternal Fruit = Staying connected to the True Vine.
Bringing It Home If you were to draw an honest picture showing what your connection or relationship with God is like today, what would the picture look like? Close, tight, intimate…. or hanging on by a thread or disconnected? “If you have been feeling distant from God, guess who moved?”
The good news is that no matter far we feel from God, God is calling us to “open our eyes” and start “paddling back”. It’s never too late. Principle 1: to Abide you must deepen the quality of my devoted time with God
- set apart quality time to be with God
- Savour God’s words to you
- Talk and listen to a person
- Keep a daily written record of what God is doing in your life
Principle 2: To break through to abiding, my devoted time must change into an all day attentiveness to his presence, brother andrew
Spiritual Disciplines- of Abstinence Solitude: Silence: Fasting: Frugality: Chastity: Secrecy: Sacrifice:
Disciplines of Engagement Study: Worship: Celebration: Service: Prayer: Fellowship: Confession: Submission:
Abiding not based on feelings, we need to obey
Maths- work less + spend more time with him = More fruit?
- helps us sense the leading of God
- taps us into the spiritual riches of God
- Gives us rest for need to bear a greater yield
- Gives us the promise of answered prayer
- Nothing gives God greater pleasure than when we ask for what he wants to give
As the fruit grows in you, you will be amazed by the abundance, but you will know you had nothing to do with it! As we close this sermon series, the biggest question we must wrestle with is this, “What do we really want?” Do we really want the eternal, abundant life God desires for us? Do we really want God? What do we really long for?
Conclusion John 21, Peter taking the leap! Leaving all doubt behind, abundnace then flowed We need to take the leap, Do you hear the Lord calling? I hope you jump

“Faith to Become a Migrant”

In Hebrews 11—we have been looking at faith stories
-men and women who lived out faith’s definition
-NOW FAITH IS HOPE RECEIVED—THAT IS AS GOOD AS
SOMETHING OWNED
-THE UNSEEN THAT IS AS CERTAIN AS THE SEEN
Stories that have this intent—to increase our faith!!
-ABRAHAM is one of them
-the undisputed hero—the paragon of faith
-who receives more space than any other person in Hebrews 11
What was it about Abraham?
-what makes a hero of faith?
His story is found in Genesis 12
-and the first thing you notice is that it is set within the context of Genesis
11 and the Tower of Babel
-when the world determined to make a city with a tower that would reach
the heavens—“so that we may make a name for ourselves”
-it was their statement to God—their determination to make something in
their own strength, for their own glory
-this has always been our temptation—to build our kingdoms, our cities
-to prove our adequacy, declare our independence, build something for
our name
-but God scattered their plans—as he occasionally scatter ours—and
scattered the world
-and Genesis 12 is God’s way of saying—
-I am going to make My own nation, My own “tower”, My own city
-that will be for My name—by My power—for My glory
And whenever God chooses to do something extraordinary—He always looks for
a man, a woman
And here’s the amazing thing—God often does it through the most unlikely
-like Abraham-a man with seemingly no potential to be the father of a
nation
-in his mid-70’s
-married to a woman who was barren
But then--God does not depend on any potentiality in the one addressed
-I know that is true—just look at us!!
-the power of the summoning word is all that is necessary!
-“the Lord said” are the most powerful words in the universe
-they will have their way over barrenness, weakness, seeming
impossibilities
-it’s nothing to God to call into existence the things that do not exist!!
-and so the Lord spoke these words (read Gen 12:1-4a)
Abraham was called to leave—not just his land—but his family, his roots, this
chapter of his life
-called to leave everything he had known, held dear for 75 years
And Abraham, by faith, when called to go—went
It is this —according to Hebrews 11:8—that was Abraham’s first act of faith
-what makes a hero of faith?
1. SOMEONE WILLING TO GO
-Abraham obeyed—the tense implying an immediate response
-lit “as he was being called, Abraham obeyed”
-suggesting Abraham was already abandoned to God--ready to follow
Him—move with God on His adventure
-knowing that to stay in the security of Haran was to remain barren
-knowing that to postpone might miss the moment
-knowing that moments with God come and go, and the opportunities that
lie within them leave with them
-but there’s more to becoming a hero of faith--
2. SOMEONE WILLING TO GO INTO THE UNKNOWN (read 8b)
-Abraham traveled without knowing where he was going
-out into a vast unknown—an uncertain future with no map
-like all the others in Hebrews 11
-Abraham headed out “with closed eyes”
Larry Crabb in his Connecting talks about urges to be killed
-one of them is “fire lighting”
-our need to see the way—reduce the mystery
-we want to be in control—we require certainty, guaranteed outcomes, lit
paths
-BUT IT IS AN URGE THAT NEEDS TO DIE!
For God often insists that we step into the dark—if only to insure that we grasp
the hand of the only one who can see in the dark
The same words are spoken out of Isaiah 50:10
“Let him who walks in the dark, who has no light, trust in the name of the Lord
and rely on His God”
Abraham was willing to step into the unknown—this is part of what made him a
hero of faith
-there’s more to becoming a hero of faith—
3. SOMEONE WILLING TO GO INTO THE UNKNOWN AS AN ALIEN (read
12:9)
By faith—Abraham migrated to a land of promise
-“as a foreigner in a tent”
-living out of a suitcase—living desettled-which kept Abraham trusting
-kept him from becoming too attached to “secondary goods”
-putting down roots too deep
-and in this he was willing to experience a certain dissonance with the
world
-incur the stigma of stranger, migrant
-never really at home
-a monotheist amongst polytheists
-that those after him—Jacob, Isaac—lived in the same way underscores
that he did not receive the things promised in his life span—but welcomed
them from the distance-verse 13
-home remained elusive
-Canaan was not the final promise—but the preparation for it
What explains heroic faith? The passage makes one thing else clear—
4. SOMEONE WHO TAKES GOD AT HIS WORD (read 11:10)
-Abraham left home, stepped out in the unknown, took on the stigma of
alien
-pressed on—even if the promises stretched over to the other side
-for he was “looking forward”, continually expecting that his hope would be
as good as owned
-so he went hard after the promises given—
-the promise of an expanded life-I will make you into a great nation
-the promise of a fruitful life-I will bless you and make your name great
-the promise of an impacting life-the peoples of this earth will be blessed
through you
-and beyond all of this—something even more permanent-the promise of
an unshakable home
APP
I believe God is still looking for Abrahamic faith
-with the same willingness…
1. TO LEAVE
-to step out in faith
-and leave our country, our clan, our “nets” and follow Him
-and fully embrace God’s call
-maybe it is not a literal uprooting like Abraham
-but nonetheless coming to Christ
-giving our lives to the One who paid the price for our failures
-leaving the world we were once attached to
-with some of its disordered ambitions, affections
-that are out of tune with God’s ultimate intention
-every believer has to abandon his/her past
2. A WILLINGNESS TO HEAD INTO THE UNKNOWN
-for this is part of the journey of faith—out into this uncertainty--often
without any map
-headed out when all we have is faith
-but it is a step in the dark—it is a faith step
-and all I can say is—I am convinced we are doing the right thing
3. A WILLINGNESS TO BECOME ALIENS
-willing to experience some dissonance with the world
-I Peter 2 refers to those who give their lives to Christ as aliens and
strangers-nomads
-for like those at Pentecost—the Spirit never allows us to settle down this
side of eternity
-anymore than the early believers could remain settled in Jerusalem
-this is why they were referred to in Scripture as people of The Way, rather
than The Place
-we are a movement—not an institution!!
-like Abraham—we travel through this wilderness
-careful of becoming too attached
-where desires are refined
-and we work at getting rid of excessive baggage
-where we have occasional garage sales of the soul (Barnes)
-living in this in-between—between the already and not yet—heaven and
earth, present and future, CITY W/O FOUNDATIONS, CITY WITH
FOUNDATIONS
4. A WILLINGNESS TO TRUST IN GOD
-that God has made a similar promise
-to make of us an enlarged life, a blessed life
-has promised to remove our barrenness and replace it with a life that
bears fruit
-a life that becomes what God intended
-a life that impacts others

Living under the secateurs!

Stories from the vineyard pt 3
John 15 v 1-17
Introduction Tickin sandwich Remember what is the first rule of the vine? If you bear no fruit then God will intervene to discipline. Chatting to person with vine in the greenhouse, the more you pruned the branches, the more fruit you get. More you cut, the more you get!
Love or shear madness?
God intervenes when the branch is bare, bare because of sin, but what does he do when our lives are doing ok, even pretty good?
Jesus in the vineyard, the big branch with little fruit
“every branch that bears fruit, he prunes that it may bear more fruit” John 15 v 2
This is God’s strategy- to get you to bear more fruit, he will thin, reduce, cut away, not like it! But it is good for us!
Gardener’s plan is less is more!
It is a troubling truth, but if we can get it, it will help us face the trials the world throws at us, and will help us in our growth for God.
Second rule of the vine IF YOUR LIFE BEARS SOME FRUIT, GOD WILL INTERVENE AND PRUNE YOU!
Cut away commitments and priorities that get in the way, and make more room for God, this all leads to maturity, something a lot of us do not have!
My job is to point you to the bible; it is all there.
Pictures of plenty
Disciples knew what Jesus was saying, to get more you have to go against the branch’s natural tendencies, they grow so quick the choke out the sunlight. Result? From a distance the branch looks great, but in reality stunted in growth.
Sound familiar? Are you looked great but stunted in your Christian walk?
The gardener knows, that is why he cuts back so much
We grow in the natural ways of humanity, which doesn’t lead to much. Good things, which become God things which is a bad thing (Idolatry)
Without pruning, our natural tendency to worship is diverted away from God, and we worship elsewhere, kids, job, possession, church, even our own ministries!
Are your prayers all about keeping your comfort and convenience? Or are you asking for God to bless you abundantly by making you more like Jesus?
If it is the latter you are asking for the secateurs!
4 reasons for pruning
Remove dead or dying material, 2. Get the sunlight into the fruit bearing branches, 3. Increase the size and quality of the fruit, 4. encourage more fruit to grow
Has to prune away the wasteful, relationships, prune away the things in life that suck the sunlight, which is usually yourself! Golf, tv, football, phone! He prunes to help you work our what is important, what needs less time so bible gets more time. New fruit? What could you do that would drag you out of your comfort zone? Short term mission, fostering? Helping at the toddler group or Richmond’s hope with a smile on your face?
No matter our age, we can still bear fruit! No matter how busy we are we can still bear fruit, no matter how selfish we are we can still bear fruit, if we let him prune!
Disciplining is all about getting rid of sin
Pruning is all about letting the good that is growing get more space to grow!
Misunderstanding God’s methods.
We may think we have done wrong, but actually we are doing good and we are being treated so we grow more!
Discipline stops when you get out of sin
Pruning stops when God stops, in this you need to let Go and let God, let God do his work in you!
Father and child relationship, grieve, apologise?
Flourishing under the shears?
The more mature the branch, the more pruning it needs!
As you begin to grow, the pruning is about priorities and commitments, the more mature you are, the pruning is about identity and values
Too often we never get this far, the cost is too high, Jesus said many would turn away, but the ones who remained, they changed the world.
The testing of your faith
Every trial is a time to trust, pruning is not taking away, but making room, James 1 v 3-4, testing of faith results in a perfect work
Pruning is to make you like Jesus.
Not a salvation issue, but a growth issue, too many of us stunted, or apathetic, we need to surrender to God’s work and purpose
Refining of us, like gold or silver
Often a push past the last test
C.S. Lewis, God whispers through pleasure and shouts through pain
No season of pruning lasts forever
Consider trials of Paul, he stills bears fruit today!
Tell me where it hurts!
Mum, concentrate there! David, pride, nabal, Abigail, trust in God= greatest king of Israel, submit, lead, endure, trust.
Prime points of pruning
People you love the most 2. Your right to know why 3. Your love of money and possessions 4. The sources of your significance
Grace expectations
Paul veteran of pruning Phil 3 v 7-8, our prayer should be “ Lord let me make a difference for you that is utterly disproportionate to who I am”
Your response is everything
My goal is to show you what is already happening, your job is to co-operate with God, when he prunes you, let him work, don’t rebel, don’t let it go to waste. If you let God prune, you can experience joy, comfort and rest knowing he is in control and you will bear much more fruit.
Read ! peter 1 v 6-8, bearing much fruit leads to abiding in him, the best thing there can be!

The best good news (you didn’t want to hear!)

Stories from the vineyard pt 2 John 15 v 1-17 Introduction R u you on speaking terms with God? Caught in a net? Feel pain, feel like a failure, where is the significance, wondering why? R U one of these? Jesus is talking to you in the vineyard Today look at barren branches/empty baskets, and see how God responds to them, not a lovely cosy message, but one that turns the barren into the bountiful The barren branch John 15 v 2, every branch in me that doesn’t bear fruit he breaks off If you bear no fruit you are not a Christian? No evidence of your salvation you lose it? The key is the phrase “in me”, to be in Christ means to be a believer (I Cor 1 v 30, 2 Cor 5 v 17, Eph 2 v 10, Phil 3v9) Not a salvation issue, it is how we grow, how we get through the barren seasons, you know yourself when you are not bearing fruit. Puzzling bit is v 3, “already clean”, what does cleanliness have to do with fruit? 2 part answer! Clearer translation of the Greek word airo is not break off rather, take up or lift up, 5000 baskets, Simon bearing cross, Jesus taking away sins of the world. Airo never means break off, much better lift up, brings picture of a gardener lifting up the branch. 2nd part, have you ever spoken to a owner of a vineyard? New branches tend to trail down, left untouched, they get muddy and mouldy, branch becomes sick and useless, barren, what do you do? Break it off, chuck it? No! Branch is too valuable for that, gardener goes through with a bucket of water, lifts them up, washes them, ties them to the trellis, and pretty soon the branch is flourishing So can you see what Jesus is saying? He says the father will tend to us, and make us flourish, but he has to work on us! Lift up, clean, John 15 looks totally different, for Christians, sin is the dirt, air and light can’t get in, it is a barren branch that results How does the gardener tend to us? First rule of the vine- IF YOUR LIFE CONSISTENTLY BEARS NO FRUIT, GOD WILL INTERVENE AND DISCIPLINE YOU The Good Hurt discipline, it is when Father intervenes to save us from destruction -discipline feel good? Nope, not for the child or the dad, but discipline comes because of committed love. Heb 12 v 5-6, God the source of discipline, all believers, out of love God does all that is necessary as a gardener does to a wayward branch! Why would God do this? To get our attention, to change a life, Heb 12 v 11, not fun but will bring fruit Parents know how it works, Christopher road, God is a loving Father, he disciplines for our own good, God wants to nudge you, to be all he wants you to be, all that you cant do on your own! It is all up to you! Discipline only lasts as long as you stay in sin, the gardener wants a full harvest, he will do what is needed, until fruit is growing! Naughty step, mother sorted you out she never stopped loving you, Satan would love you to think God hated you, if you don’t get discipline then you should worry! Hard realities Are you a sick branch? Don’t be shocked when God intervenes, you may think the trials you are in is because God is punishing you, God doesn’t work that way, he may be tending to you, so that you will change your life. An empty basket = misery, let God Love by degrees Power of an eyebrow, Sometimes God just this, if you ignore the eyebrow what happens? Can you look back and see where God has led you? If so you are growing, if not you may have an empty basket and God is disciplining you! (same root for disciple) Three degrees of intervention Heb 12 v 5&6, rebuke, correction, punish (scourge) C.S Lewis, God whispers through pleasure, but shouts through pain, 1 cor 11 v 30, sick, weak, dead, not OT thing, but NT too! Some cautions- God doesn’t hurt innocent because sin of an other, God disciplines out of love, and he always offers a chance to respond What stops good people from cleaning up their act? Convenience, various excuses, God is love, I am just weak, I enjoy it this way, cant help myself, can’t all be Billy Graham or Mother Teresa, it is how I am made What you are saying is that sin has no consequences, I like it too much to quit, what is your sin? (Opposite of the fruits of the spirit). You stay in sin, the greater the discipline! The Joyful turning REPENTANCE, one day I hope you look back and see the dirt that has fallen from your life, only when we respond to the Father’s discipline will we escape the cycle of sin, not only that we will grow in Maturity Repentance is not a one time act, it is a lifestyle, a commitment, a daily invitation to God to let him train and grow us so we bear fruit, to experience his pleasure, we move from no fruit to fruit, next week we see how we move from fruit to more fruit! May you….

What God wants

Stories from the vineyard pt 1 John ch 15 v 1-10 Introduction Deathbed conversation, you never forget a word, Jesus was away to die, this is what he left his disciples, this is what he has left us, in this chapter there are real insights for our Christian walk that perhaps we have missed. At the end the parables and stories were passed this is as clear as it gets! Thursday night upstairs You know all about the upper room, the night before Passover, the prediction that the messiah will come, the disciples know the messiah is here, a nice lovely night chatting, predicting the overthrow of the roman empire, where they will sit in the new kingdom The unravelling John 13 v 2-5, the messiah to be acts as the menial servant, the slave, and washes their feet, it gets worse, one of you will betray me, before sunrise, you Peter will deny me three times, the wheels are coming off, this is of course what Jesus has been telling them along, a cross not a throne, but the disciples heard what they wanted to hear. Jesus says, the world will see me no more, but you will see me, the ruler of this world is coming means Jesus is not ruler, not king. Three years with him, it is unravelling, listen to the words, but see their faces, Little children, I have loved you, let your hearts not be troubled, I will not leave you as orphans Light in the vineyard Lets go from here (Jn 14:31) a garden on the Mount of Olives, not a word spoken? Away from all the Passover parties, sombre, through the kidron valley, through the ancient vineyards, through the rows of grapes, heading for Gethsemane, but here Jesus stops holds up a grape branch, he starts “I am the true vine, and my Father is the gardener” Jesus reveals their destiny The curtains of heaven Too many of us are standing in the shadows of that vineyard, too often we have discovered that we are following a Jesus that turns out to be totally different to what we expected, we may feel confused, disillusioned even betrayed by God. Your spiritual crisis, or perhaps spiritual apathy is because you have heard the words of Jesus in the vineyard but not understood them. Too often we have settled for spiritual experience that includes disappointment, doubt even anger, too often we think that God will help us on our terms, win our battles for us, too often we have failed to lean in and listen. But these words in the vineyard, they still speak today, it brings freedom and joy, what God wants from you and me is this “ a fruitful harvest for him”, this is what he is at work at in you, in me! Will you listen to what he says, at this crucial time? He is pulling back the curtains of heaven, giving us a glimpse, I think he was thinking of us as he spoke to cautious Thomas, reckless Peter, guileless Nathaniel, he saw and loved you too, and I think he led you here today to hear from him, He wants us to flourish, to follow him into an abundant life. What God wants look to see what Jesus does not have in his hand, not money, not a map for invasion, not a letter home, I am the true vine, the father is the gardener, every branch in me that doesn’t bear fruit he takes away, every branch that bears fruit he prunes that it may bear more, I am the vine you are the branches, he who abides in me and I in him, bears much fruit, by this my Father is glorified that you bear much fruit. John 15 : 1-2, 5-8 are you getting the picture? Smell, feel the grapes? Jesus’ last message is not about angels descending, not about heaven or hell, not parables, but all about fruit! An old vineyard, a new perspective Picture of vineyard, Jesus gives us a picture to see how we are to bear fruit Jesus is the vine. Not the long trailing limb, the vine is the trunk that grows out of the ground, usually kept to waist height, 3-4 feet, the branches grow from this trunk Father is the gardener, the keeper of the vineyard, his job is simple, to let his plants grow as much good grapes as possible, a well maintained healthy vineyard means a bigger harvest. You and I are the branches, they are the focus of the gardener, tied to a trellis, or propped up to let air circulate, get the most sunshine, get full access for tending, the gardener lovingly cultivates each branch so that it will bear as much fruit as possible Lovely picture, but hours before death why did Jesus talk in such detail about grapes? Jesus knew now was the time to let the disciples see things in a new way, from a eternal perspective What is fruit? Often we think this is just about letting people meet with Jesus, and it is, but is also so much more, fruit and good works are used almost interchangeably throughout the bible Titus 3:14, for the disciples would know that fruit symbolized the best in life, the sweetest prize, Psalm 1:3. Fruit then represents a changed life and changed lives around you, thought, attitude, action that brings glory to God, the fruit of your life is how you bring glory to God and give him all the honour. Father is glorified when you bear much fruit. Inner fruit, the fruit of the Spirit, Gal 5:22 Outward fruit, when you allow God to work through you, sharing faith (apostles), but also every area of life, Paul tells us in 2 cor, to abound in God’s grace in every good work, shopping for a elderly neighbour, or a life in the jungle as a missionary, outward fruit appears when your motive is to give God all the glory. How important is fruit bearing then? Jesus tells us that he chose us so that we bear fruit and that fruit remains, it is a permanent deposit, it is the riches that do not rust or fade, it is the reason we are made! Jesus has not redeemed us to whisk us away; he has set us here for a purpose, to bring him much glory as we bear much fruit! Not automatic, all branches don’t react in the same way to the gardener, each branch is unique, each brings a different harvest! In fact there is 4 distinct levels of yield! Baskets of glory Imagine the baskets under the vines, 1st basket, not a grape! Every branch in me that bears no fruit. 2nd basket, some there! Branches that bears fruit 3rd basket, half full, branches bears more fruit 4th basket, overflowing, branches that bear much fruit we are all on the spectrum! From no fruit to too much fruit, and we go through seasons, but there is a time when the harvest will be gathered. The Father wants much fruit from us, so not only that he gets the glory but because we grow and stretch when we give him the glory in all things More is always possible! That is why he tends us, so we keep moving further up and further in, we were created to bear much fruit. How much fruit do you see in your life today? Created for abundance If I was to ask you to describe the level of fruit in your life today, more than half would say little or no fruit, a small percentage would bear much fruit. Part of that is false humility, part of that is that you are not sure what that fruit looks like, but part of that is that you are in a place where either you are struggling with your faith, with your church or with your life, you are built fit for purpose, but too often you feel like a square peg in a round hole. Bearing fruit is not reserved for the super Christian (they don’t actually exist), it is the destiny of every believer. Jesus expects abundance in our lives, we can’t find fulfilment in a half empty basket, as we look through this chapter over the next month in the run up to Easter, we will unlock 3 key points to how God will bear much fruit in you. Conclusion When you realise that God is at work in you, you will see that you do bear fruit, but God wants to bear much more in you. Will you let him in, will you let the Father tend to you? To work in you, to grow you, even when it feels like a stretch and it is painful? You have a choice, let God grow you, or be cut from the vine and thrown on the rubbish heap, I know what I want, I want to give God the glory in all areas, I can only do that with him working in and through me. May you…….

Renewal

Isaiah 40 v 31
Introduction, long distance from Cairo, son on donkey grandmother brush with the law
Are you tired? Bored? Fed up? Are you knackered? Do you feel like you are running on empty? Our strength will eventually run out! Our enthusiasm, our energy, our delight, our excitement with life, will someday fall away. Good news huh? We are called to run the race, for God with God-to-God, how are we getting on? 7 year switch, spiritually we need to be renewed too!
I. The need for renewal
A. Some have quit running
1. They may still be around the race course
2. They may even still be standing among the runners
B. Some are tired of running
1. The race has been long and the course is difficult
2. These are people who are thinking about quitting
C. Some are tired in running
1. They are still plodding on
2. They are tired and thus less effective in running.
D. Just about everyone needs periodic renewal, if you are not there today, you maybe there tomorrow
II. The source of renewal
A. Resolution will not do
1. It is good to make resolutions
2. Resolution alone will not solve this problem
B. Self help Methods will not do
1. This is the big stress today, you can do whatever you set out to do, you can do it!
2. Many are finding that the race is too tough for this
C. Only spiritual renewal will do
1. The difficulties we face today all have a spiritual dimension
2. Only a spiritual change will help
D. The Lord is the source of our strength














III. The manner of renewal: “wait on the Lord”
A. It requires submission to his will
1. We wait as a servant waits for instruction
2. Only a submitted will waits
B. It requires listening to his word
1. There is no sure way to hear his voice outside of his word
2. There is no sure way to wait on him without listening for his voice
C. It requires obedience to his commands
1. Submission settles the issue
2. Continual commitment is required
D. it is only as we wait on the Lord that we will find strength
IV. The results of renewal
A. Help for the day to day
1. They shall walk and not faint
2. The day to day, the usual is the hardest of all
B. Strength for the extra demands
1. They shall run and not grow weary
2. Your call, your ministry is extra demanding! A lot of work for few people, a lot of need for a few givers, but if you step up, God steps in.
C. Ability for the exceptional opportunity
1. They shall mount up with wings as eagles
2. There is always an opportunity, we have to have the eyes of eagles to seem them sometimes, but when we do God will lift us, we will soar with him
3. Don’t you want to soar?
Conclusion
Wait on the Lord, A church that is waiting on the Lord always knows where it’s strength lies, namely in God. The same goes for the tired, the depressed, the overworked the miserable as well as the happy, content and peaceful, if you wait on God, you receive his renewal, his joy, and the joy of the Lord is our strength. Born to fly, May you………………..

Dog-eared

Proverbs 26:17
Introduction story of the American president Lyndon, holding his dogs by the ears. Many Christians become involved in something similar! It is the result of interfering in the affairs of others, this verse describes the situation and how we can apply practical biblical teaching to our lives and really see the benefits!
Proverbs 26 v 17 Getting involved in an argument that is none of your business is like going down the street and grabbing a dog by it’s ears
What is this verse talking about? Meddling!
I. what is meddling?
A. the verse is self explanatory
1. Meddle comes from the Latin to mix thoroughly
2. if you meddle, you are itching to get in there, something is winding you up, you are getting agitated
3. it is an argument, so you want to get involved in a ding dong!
4. GN back to front, it is not going down the street to grab a dog’s ears, rather you are a passer by to the argument, so you don’t even know what the argument is even about
5. It is none of your business though! There is no personal stake for the meddler in what is going on!
B. Meddling can be expressed in various ways
1. Someone who sticks his nose in where it is not wanted
2. Giving your tuppence worth
3. Or as the Greeks put it in a proverb, “strive not in a matter that concerns you not”
II. What are the results of meddling?
A. It is like grabbing a dog by the ears
1. Not a wise way to handle dogs
2. the verse seems to be suggesting the idea of a stray dog
3. you grab a dog by it’s lugs, you will incur it’s rage and you will at the very least get a nip, if not a right good bite!
B. A meddler exposes himself to danger
1. If you enter an argument between two people, you will either take one side and upset the other, or no side and upset both
2. Once we are in an argument that is not ours, it is very difficult to get out of it!
3. Involvement in arguments and fights of others, almost always results in hurt
4. Uninvited involvement is rarely appreciated!

III. How does meddling differ from peacemaking?
A. There is a clear difference
1. Peacemaking is about bringing people together
2. Meddling is often about taking one side and looking for a victory
B. Two guidelines
1. Peacemaking is best done reluctantly and hesitantly
2. We should be very sure of our call to act before we do so!
IV. Are there biblical illustrations regarding meddling?
A. The story of Jehoshaphat in 1 Kings 22
1. Jehoshaphat is in a battle that is not his concern
2. He escapes but very nearly lost his life for his trouble
B. Incident in Luke 12 v 13-14
1. Jesus confronted a man who wanted him to become involved in an argument
2. Jesus perfectly practices prov 26 v 17
3. We would do well to follow the example of Jesus and avoid arguments and feuds, that do not concern us
V. What are the lessons to be learned from meddling?
I think it is daft to argue/fight about things we really care about, it is really idiotic to become involved in things that are none of our business, just think about what can happen if you get involved an issue such as who gets the inheritance, or if you try to help a couple that are having real relationship issues? Minefield
If we are not to be quick to sort out our own problems, why should be trying to sort out other people’s lives? Jesus I am sure said something about logs and specks in people’s eyes, do you remember, or to put it another way people in glass houses, shouldn’t throw stones
When we do intervene as a peacemaker, we must do so only after much prayer, with good reason and with solid biblical support
Think about the witness to Jesus you give by meddling or peacemaking.
VI. What is the answer to meddling?
A. recognise we love to do it!
B. Accept biblical cautions against it (I peter 4 v 15-16)
C. Hear the words of Paul I thess 4 :11, make it your ambition to mind your own business, so you win the respect of others! You are little Christ’s, you bring Jesus to everyone you meet! Think about how Jesus is seen in you!
Conclusion
We have too often forgotten that God can handle many things we want to handle, let’s not go out grabbing the ears of those around us! We will not only get bitten, we will cause great hurt, lets remember we are the face of Jesus to all we meet!

A penny for your thoughts

Proverbs 4 v 23
Introduction
Often said when someone is deep in thought, a penny for your thoughts! But your thoughts are worth so much more than a penny! In fact your thoughts are among some of your most precious treasures. Solomon said “as he thinks in his heart, so he is” (prov 23v 7), Solomon was known as the wisest man to have ever lived, he probably knew more about this subject than we do, so lets just unpack on verse, Prov 4 v 23
I. What we should do: guard your thoughts!
A. Any meaningful consideration of your thoughts must examine your heart also
1. There is more to us than our brains, but our brains and our thoughts are what make the inner man meaningful
2. Your thinking is what you really are
B. Keeping your heart involves 2 things
1. What you allow to enter it
2. What you allow to go on in it
II. How we are to do it: carefully!
A. With extreme care
1. Not only carefully, but with all diligence
2. Another translation tells us to exercise the utmost care over our thoughts
B. How careful are you?
1. If you kept your body like you keep your mind……
2. If you kept your house like you keep your mind…..
3. If you kept your friends like you keep your mind…..
4. If you kept your finances like you keep your mind….
III. Why we are to do it: because they are the source of true life
A. Because our minds don’t turn naturally toward God
1. It is deceitful (Jer 17:9, Prov 28 v 26)
2. It’s desires are determined by pride (Rom 12: 3)
B. Because the mind determines what we are (prov 23 v 7 again!)
1. The real nature of you and me is in our thoughts
2. This is why a brain transplant is impossible!!!!!!
C. Because the mind determines what we do
1. Jesus is very clear on this (Matt 12: 35)
2. This works in both directions (Dan 5:6)
D. Because we can sin with our thoughts
1. Jesus taught us this (Matt 5: 28)
2. If you think about it (!) there is more mental sin than physical stuff! Both bad!
E. Because the mind it the communication point with temptation
1. Clearly taught in James 1 v 14
2. This is the reason for Jesus suggestion prayer in Mark 14 v 38
F. Because uncontrolled thoughts lead to problems
1. A controlled life is necessary to positive Christian living (2 Cor 10:5)
2. Uncontrolled thoughts can impact others (Heb 12:15)
G. Because our desires arise out of our thoughts
1. The “fruits of our thoughts” (Jer 6:19)
2. very few sins are unplanned!
Conclusion
What you think is so important, bitterness, lust, hate, discontent, pride, lies. The ways you think are also incredibly important, negativity, worry, fantasies, self pity, distrust, unhappiness. Never take a penny for your thoughts, as they are worth so much more than that, they are in fact priceless! They can make you or break you, in this world and for the world to come!

Patience and courage

Psalm 27 v 13-14
Introduction
Bear in cave “Spurgeon said, “The Christian life is no child’s play. All who have gone on pilgrimage to the celestial city have found a tough road, sloughs of despondency and hills of difficulty, giants to fight and tempters to shun”
I Typical trials
A. We are not sure at what time in David’s life this psalm was written
1. Clearly it refers to trials or was written during time of trial
2. David went through many- this may be a typical one
3. This may be recoded in 1 Samuel 21 v 1-10 or 1 Samuel 22 v 6-23
B. What were some of the things typical of David’s trials?
1. Danger- Saul wanted to kill him
2. Distress- anguish over the death of the priests
3. Discomfort- his whole personal life was torn up
4. Despair- He had little idea of the future
II. Timeless teaching
A. The encouragement of Expectation (v13)
1. He yet expected to see the goodness of the Lord
2. He expected to see it in the “land of the living” refers to this life here on earth
B. The power of patience- “wait on the Lord” – The hardest thing to do is nothing “ sometimes the servant will have to wait in absolute inaction and this is not always to the taste of energetic minds”
1. Look to him as your source- nothing comes other than from him
2. Stand before him in submission
3. Be patient for his timing- this is at the heart of so much!
4. Stay in constant communion with him.
5. Hold on to the things you believe “Don’t doubt in the dark what God has given you in the light”
C. The character of courage, “be of good courage” (courage is a state o mind which results from a decision on the will
1. continue waiting on the Lord
2. keep on facing life
3. stay involved in service
4. Keep doing right
5. remain faithful in prayer
D. The enhancement of experience “again I say”
1. David adds his own experience here
2. No matter when this was written, he had already been through more than most of us will ever face
III. Timely truth
Things that are not promised
He will remove your trials
He will remove you from trials
He will make your life easy
The thing that is promised: He will strengthen your heart
He will keep you in the trial
He will keep you through the trial
He will be a refuge in the trial
He will use the trial
Conclusion
Emperor moth. Wait on the Lord. Stick around, be what you should be, do what you should do. As you do it, he will enable you to do it. Ultimately there will be a solution. “hands of there and leave it with the most high”